Perak,Malaysia

Perak is one of the 13 states of Malaysia. It is the second largest state in Peninsular Malaysia bordering Kedah and Yala Province of Thailand to the north, Penang to the northwest, Kelantan and Pahang to the east, Selangor southward and to the west by the Strait of Malacca.
Perak means silver in Malay. The name comes most probably from the silvery colour of tin. In the 1890s, Perak, with the richest alluvial deposits of tin in the world was one of the jewels in the crown of the British Empire. However, some say the name comes from the "glimmer of fish in the water" that sparkled like silver. The Arab honorific of the State is Darul Ridzuan, the Land of Grace.
Ipoh, the state capital of Perak, is known historically for its tin-mining activities until the drop of tin price, which has severely affected the state economy. The royal capital, however, is set in Kuala Kangsar, where the palace of the Sultan of Perak is located.
Legends tell of a Hindu-Malay kingdom called Gangga Negara in the northwest of Perak. Archaeological discoveries indicate that Perak has been inhabited since prehistoric times.
The modern history of Perak began with the fall of the Malacca Sultanate. The eldest son of the last Sultan of Melaka (Sultan Mahmud Shah), Raja Muzaffar Shah, fleeing the Portuguese conquest of 1511, established his own dynasty on the banks of the Sungai Perak (Perak River) in 1528. As the Perak area was extremely rich in tin, it was under almost continuous threat from outsiders.
The Dutch unsuccessfully attempted to monopolize the tin trade in the 17th century, and built forts at the mouth of the Perak River and on Pulau Pangkor.
Early history of the Dutch arrival in Perak began in 1641, when they captured the Straits of Malacca by taking control of tin-ore and spice trading. The Dutch attempted to monopolise the tin-ore tradings in Perak by influencing Sultan Muzaffar Syah, the Sultak, but did not succeed. They then turned to Sultanah Tajul Alam Safiatuddin, the Sultan of Aceh, to seek permission to trade in Perak. The event compelled the Sultan of Perak to sign the treaty, allowing the Dutch to build their plant in Kuala Perak on August 15 1650, which caused dissatisfaction among the aristocracy of Perak.
In 1651, Temenggung and the people of Perak attacked and destroyed the Dutch plant. The Dutch were forced to leave their base in Perak.
In 1655, the Dutch sent a representative to Perak to renew the agreement made earlier and to seek compensation for the loss of their plant. Perak however did not honour the treaty and was thus surrounded by the Dutch. In retaliation, the people of Perak with Aceh, Ujung Salang, launched a surprise attack on the Dutch.
In 1670, the Dutch returned to Perak to build Kota Kayu, now known as Kota Belanda ("Dutch Fortress"), on Pangkor Island.
Perak agreed to the construction because of news that the Kingdom of Siam would be attacking the state. Nevertheless, in 1685, once again Perak attacked the Dutch on Pangkor Island and forced them to retreat and shut down their headquarters. The Dutch attempted to negotiate for a new treaty but failed.
In the 19th century, the Bugis, Acehnese, and the Thai all attempted to invade Perak. Only British intervention in 1820 prevented Siam from annexing Perak. Although the British were initially reluctant to establish a colonial presence in Malaya, increasing investment in the tin mines brought a great influx of Chinese immigrants, who formed rival clan groups allied with Malay chiefs and local gangsters, all of whom battled to control the mines. The Perak sultanate, involved in a protracted succession struggle, was unable to maintain order.
In her book The Golden Chersonese and The Way Thither (published 1892 G.P. Putnam's Sons) Victorian traveller and adventuress Isabella Lucy Bird (1831-1904) describes how Raja Muda Abdullah (as he then was) turned to his friend in Singapore, Tan Kim Ching. Tan, together with an English merchant in Singapore drafted a letter to Governor Sir Andrew Clarke which Abdullah signed. The letter expressed Abdullah's desire to place Perak under British protection, and "to have a man of sufficient abilities to show (him) a good system of government." In 1874, the Straits Settlements governor Sir Andrew Clarke convened a meeting on Pulau Pangkor, at which Sultan Abdullah was installed on the throne of Perak in preference to his rival, Sultan Ismail. This Pangkor Treaty also required that the sultan accept a British Resident, who would control all administrative issues other than those pertaining to religion or Malay custom. In 1875, various Perak chiefs assassinated the British Resident James W.W. Birch, resulting in the short-lived Perak War of 1876. Sultan Abdullah was exiled to the Seychelles, and the British installed a new ruler. The new resident, Sir Hugh Low, was well versed in the Malay language and customs, and proved to be a more capable administrator. He also introduced the first rubber trees to Malaya.
In 1896, Perak joined Selangor, Negeri Sembilan and Pahang to form the Federated Malay States. However, the British Resident system lasted until Perak became part of the Federation of Malaya in 1948.
Perak gained independence from the British on August 31, 1957 along with 10 other states in the Federation of Malaya. The federation was enlarged to form Malaysia on September 16,1963 following the admission of Sabah, Sarawak and Singapore. Singapore separated from Malaysia in 1965
Under the laws of the Constitution of Perak, Perak is a constitutional monarchy, with a ceremonial hereditary ruler. The current Sultan of Perak is Sultan Azlan Muhibbuddin Shah ibni Almarhum Sultan Yussuf Izzuddin Shah Ghafarullahu-Lahu, who was the ninth Yang di-Pertuan Agong of Malaysia and formerly the Lord President of the Supreme Court of Malaysia.
Constitution of Perak
Standing Order of the Legislative Assembly (Sabah) - as reference
Following the opposition coalition winning Perak in the 2008 general election, Mohammad Nizar Jamaluddin of Pan-Malaysian Islamic Party (PAS) was appointed as the new Menteri Besar (Chief Minister) of the state eventually although the Democratic Action Party (DAP) won the most seats compared to other opposition parties. The Menteri Besar did not come from the Chinese-based party as the State Constitution states that the Chief Minister must be a Muslim, unless the Sultan specially appoints a non-Muslim Chief Minister. As DAP does not have any Muslim assemblymen, if the Sultan insists that the Chief Minister must be a Muslim, then the assemblymen would have to come from either Parti Keadilan Rakyat (PKR) or PAS, which formed the coalition state government with DAP. On February 3 2009, Barisan Nasional, the national ruling party, gained control over the state government, after the defections of three Pakatan Rakyat assemblymen. However, several cases have been filed in the Kuala Lumpur High Court challenging the validity of the new Barisan Nasional government, causing a constitutional crisis. Adding to this crisis is the fact that the Pakatan Rakyat Menteri Besar has refused to resign and states that he is still the legal Menteri Besar until he is removed through vote of no confidence or snap election.












Malay English translation
Dilanjutkan Allah usianya Sultan
Adil dan murah memerintah watan
Ditaati rakyat kiri dan kanan
Iman yang soleh Allah kurniakan
Allah berkati Perak Darul Ridzuan
Allah selamatkan Negeri dan Sultan Allah, grant the Sultan a long life
Just and gracious, ruling the homeland
Obeyed by the people left and right
Allah endow the righteous faith
Sanctify Perak Darul Ridzuan, O Allah
Salvage the State and Sultan, O Allah

Modern Perak is divided into 9 administrative districts or "daerah" in Malay. These 9 districts, are further divided into administrative Municipal councils(Majlis Bandaraya/Perbandaran and Daerah):
 Kinta- Population: 751,826; Area: 1,958 km².
1. Majlis Bandaraya Ipoh
2. Majlis Daerah Kinta Selatan
3. Majlid Daerah Kinta Barat
 Larut, Matang dan Selama (LMS)- Population: 273,321; Area: 2,103 km².
1. Majlis Perbandaran Taiping (administrate central and south-west part of district)
2. Majlis Daerah Selama (administrate north part of district)
 Hilir Perak- Population: 191,098; Area: 1,727 km².
1. Majlis Perbandaran Teluk Intan (Majlis Daerah Hilir Perak)
 Manjung- Population: 191,004; Area: 1,168 km².
1. Majlis Perbandaran Manjung (Majlis Daerah Manjung)
 Batang Padang- Population:152,137; Area: 2,730 km².
1. Majlis Daerah Tapah
2. Majlis Daerah Tanjong Malim
 Kerian- Population: 52,651; Area: 938 km².
1. Majlis Daerah Kerian
 Kuala Kangsar- Population: 154,048; Area: 2,541 km².
1. Majlis Perbandaran Kuala Kangsar (Majlis Daerah Kuala Kangsar)
 Hulu Perak- Population: 82,195; Area: 6,558 km².
1. Majlis Daerah Gerik
2. Majlis Daerah Pengkalan Hulu
3. Malis Daerah Lenggong
 Perak Tengah- Population: 82,103; Area: 1,282 km².
1. Majlis Daerah Perak Tengah


Please note that the districts of Kerian and Larut, Matang dan Selama have been wrongly labelled in the map on the right. Both districts are in the northwest corner of the state. Kerian district is in the west and Larut, Matang dan Selama is in the east.
These districts eventually are divided into several Mukims or Counties which are more politically significant.The main cities and towns in Perak are:
1. Ipoh
2. Taiping
3. Teluk Intan
4. Sungai Siput
5. Kuala Kangsar
6. Lumut
7. Batu Gajah
8. Tanjung Malim

In February 2009, Barisan Nasional retook Perak State Assembly from the Pakatan Rakyat government, after the defections of Hee Yit Foong (Jelapang), Jamaluddin Mohd. Radzi(Behrang) and Mohd. Osman Jailu (Changkat Jering) to Barisan Nasional as independent assemblymen. The Sultan of Perak dismissed the Pakatan Rakyat government but refused to dissolve the state assembly and thus trigger new elections. Amid multiple protests, lawsuits and arrests, a new Barisan Nasional-led State Assembly was sworn in on May 7, but the takeover was ruled illegal by the High Court in Kuala Lumpur on on May 11, 2009, restoring power to the Pakatan Rakyat. However on May 22, 2009, the Court of Appeal overturned the High Court's decision and returned power back to the Barisan Nasional.
Perak's population is now approximately 2 million. Once Malaysia's most populous state, Perak has yet to recover from an economic slowdown caused by the decline in the tin mining industry. The weak economy has led to a massive drain in manpower to higher-growth states such as Penang, Selangor and the Federal Territory of Kuala Lumpur.
The ethnic composition of the population was estimated in 2001 to be:
 Malay (1,101,105 or 53.68%)
 Chinese (643,129 or 31.35%)
 Indian (262,121 or 12.78%)
 Other (6,536 or 0.32% have Thai 2,080)
 Non-Citizen (38,345 or 1.87%)
Perak covers an area of 21,006 km², making up 6.4 percent of total land banks in Malaysia. It is the second largest Malaysian state in the Malay Peninsula, and the fourth in the whole of Malaysia.
Perak's days are warm and sunny, while its nights are cool the whole year through, with occasional rains in the evenings. Temperature is fairly constant, that is, from 23°C to 33°C, with humidity often more than 82.3 percent. Annual rainfall measures at 3,218 mm
Perak became prominent when Long Jaafar discovered tin in Larut, Taiping, which became a boost for the state's economy.
Before recession hit the economies of countries and states world wide, Perak was one of Malaysia's wealthiest. But the 1980s saw the collapse of the tin industry, crippling Perak’s economy. Prices plummeted and once lucrative mines were forced to close.
This, in turn, forced the Perak State Government to make a firm decision to diversify the economy's base towards the more value added, resource-linked manufacturing. The mid-1980s saw a large influx of electronics SMEs from Taiwan to Silibin and Jelapang industrial estates, but by 1990s, they have relocated to lower cost China. A new car manufacturing hub called Proton City at Tanjung Malim has been developed with the establishment of state-of-the-art car manufacturing facilities. The Proton City at Tanjung Malim has become the largest manufacturer of Proton cars (Malaysia's national car maker).
Agriculture is also one of Perak’s main industries, especially those concerning rubber, coconut and palm oil. Tourism is fast catching on as more and more people discover Perak’s hidden gems in the form of natural attractions and cultural sights.
While the economy is growing through the industrial sector, Perak's sound infrastructure and world class facilities make it an ideal environment for businesses
The railway service is undergoing major upgrading with the advent of electrified trains running on double tracks from Kuala Lumpur to Ipoh. Ipoh Railway Station is an imposing structure in the city centre. Built in the Moorish style, this white structure, nicknamed the Taj Mahal of Ipoh, was completed in 1935 to replace the original railway platform shed built in 1917. The Ipoh Railway Station is said to be the second most beautiful railway station in Malaysia after the Kuala Lumpur Railway Station. It is located on Jalan Panglima Bukit Gantang Wahab.

There are several places of interests in Perak, such as its state capital, Ipoh, legendary for their silky noodles in soup called 'Sar Hor Fun' and Hainanese chicken rice. Tambun pomelos are another attraction to locals from other states.
Kuala Kangsar, just 48 km north of Ipoh on the Perak River, is the royal town of Perak. It is dominated by three buildings: Istana Iskandariah, Istana Kenangan and the Ubudiah Mosque. The Istana Iskandariah, located on a hill overlooking the river, is the palace of the Sultan of Perak. Istana Kenangan, which was constructed as a temporary residence during the Iskandariah's construction is known for its beautiful architecture. The Ubudiah Mosque is an impressive structure topped with a constellation of bright golden domes.
Kellie's Castle is located in Batu Gajah. It was built in 1915 and was never completed as the owner William Kellie Smith returned to England and died there. Many believe the castle is haunted, having many secret rooms and even a hidden tunnel. Today, it is opened as a tourist attraction.
Accessible from Lumut, the Pangkor Island holds a mix of quaint fishing settlements and white beaches decked with rich vegetation. The warm waters are perfect for swimming and diving while the atmosphere is simply relaxing. Many resorts are available for accommodation on this popular island.
A beautiful white water rafting location in Perak is at My Gopeng Resort (Gopeng). Many are here to do white water rafting (Grade 3), waterfall abseiling, rafflesia's flower trekking, jungle trekking and many others adventurous packages in Perak
Lemang, a Malay delicacy made from glutinous rice cooked in a bamboo tube over slow fire is a must-have during the festivities such as Hari Raya Aidilfitri and Hari Raya Haji, especially along with some rendang (Malay for meat curry in coconut milk and spices). Some say lemang originated from the indigenous people who cook their rice using bamboo.
Tempoyak is another popular Malay delicacy. It is durian extract which is preserved and kept in an urn. Commonly eaten with chillies and other dishes, it is well known due to the popularity of its key ingredient, durian, among the locals.

Kedah Malaysia

Kedah (Jawi: قدح, also known by its Arabic honorific, Darul Aman, or "Abode of Peace") is a state of Malaysia, located in the northwestern part of Peninsular Malaysia. The state covers a total area of over 9,000 km², and it consists of the mainland and Langkawi. The mainland has relatively flat terrain, which is used to grow rice. Langkawi is an archipelago of islands, most of which are uninhabited. Kedah was called Syburi (Thai: ไทรบุรี) by the Siamese when it was under their influence.
Kedah borders the state of Perlis and shares an international boundary with the Songkhla and Yala provinces of Thailand to the north. It also borders the state of Perak to the south and Penang to the southwest.
The state's capital and royal seat is Alor Setar. Other major towns include Sungai Petani, and Kulim on the mainland, and Kuah on Langkawi. Kedah is divided into 12 districts namely Baling, Bandar Baharu, Kota Setar, Kuala Muda, Kubang Pasu, Kulim, Langkawi, Pokok Sena, Padang Terap, Pendang, Sik and Yan.
Kedah has a long history. The Bujang Valley has remains of a Hindu-Buddhist kingdom that dates back to the 4th century AD, making it the oldest civilization of Peninsular Malaysia. The current royal family can trace their ancestry from this time. According to Hikayat Merong Mahawangsa or the Kedah Annals, Kedah was founded by a Hindu king named Merong Mahawangsa. According to the text further, the Sultanate of Kedah started in year 1136 when the 9th King Phra Ong Mahawangsa converted to Islam and adopted the name Sultan Mudzafar Shah.
In the 7th and 8th centuries, Kedah was under the domination of Srivijaya, and was later under Siam, until the rise of the Malay sultanate of Melaka in the 15th century. In the 17th century, Kedah was attacked by the Portuguese after their conquest of Melaka, and by Aceh. In the hope that Great Britain would protect what remained of Kedah from Siam, the sultan handed over Penang and then Province Wellesley to the British at the end of the 18th century. The Siamese nevertheless conquered Kedah in 1811, and it remained under Siamese control until transferred to the British by the Anglo-Siamese Treaty of 1909.
In World War II, Kedah (along with Kelantan) was the first part of Malaya to be invaded by Japan. The Japanese returned Kedah to their Thai allies who had it renamed Syburi, but it returned to British rule after the end of the war. Kedah was a reluctant addition to the Federation of Malaya in 1948.
Since 1958, the hereditary Sultan of Kedah has been Tuanku Abdul Halim Muadzam Shah. The Kedah Sultanate began when the 9th Kedah Maharaja Derbar Raja AD) converted to Islam and changed his name to Sultan Muzaffar Shah. Since then there have been 27 Sultans who ruled Kedah. The Menteri Besar (Chief Minister) is currently Datuk Seri Azizan Abdul Razak of (Pakatan Rakyat-PAS)
Kedah is the 8th largest state by land area and 8th most populated state in Malaysia, with a total land area and population of 9,426 km2and 1,818,188 respectively.
The Pedu Lake is the largest man-made lake in the state.
Kedah has a relatively non-homogeneous populace constituted by the three major ethnic groups; the Malays, Chinese and Indians, similar to most of the other Malaysian states.
There are 1,336,352 Malays (who make up about 75.5% of the state's population), 252,987 Chinese (or 14.2%), 122,911 Indians (or 6.9%), 35,293 non-citizens (or 1.9%) and 27,532 people from other ethnic groups (or 1.5%) in the state.
Constitution
Kedah's Constitution was promulgated by its Ruler in July 1950 and its full title in English is;
 The Laws of the Constitution of Kedah.
The various provisions laid down in the Constitution include the role and powers of the Monarch, the State Parliament and the State's Civil Service
The Sultan of Kedah
The Sultan of Kedah is the constitutional ruler of the State. His position is hereditary and he holds office for life. The Ruler is the head of the religion of Islam in the State and the executive power of the state government is vested in him. The current Sultan is Sultan Abdul Halim of Kedah, who has reigned since 1958.
State Executive Council
The State Executive Council, which along with the Sultan is Kedah's executive branch of government. It is composed of the Menteri Besar, who is its chairman and Kedah's head of government, and ten other members. The Menteri Besar and other members of the council are appointed by the Sultan of Kedah from members of the Dewan Undangan Negeri (State Assembly). The current Menteri Besar is Dato' Seri Azizan Abdul Razak, of the Parti Islam Se-Malaysia (PAS, or Pan-Malaysian Islamic Party).
List of Chief Ministers
Incumbent Tenure Political Affiliation
Mohamad Sheriff bin Osman 1948 - 1954 UMNO of Barisan Nasional
Tunku Ismail bin Tunku Yahaya 1954 - 1959 UMNO of Barisan Nasional
Syed Omar bin Syed Abdullah Shahabuddin 1959 - 1967 UMNO of Barisan Nasional
Tun Dato' Seri Utama Syed Ahmad bin Syed Mahmud Shahabuddin 1967 - 1978 UMNO of Barisan Nasional
Syed Nahad bin Tun Syed Sheh Shahabuddin 1978 - 1985 UMNO of Barisan Nasional
Haji Osman bin Haji Aroff 1985 - 1996 UMNO of Barisan Nasional
Sanusi bin Junid 1996 - 1999 UMNO of Barisan Nasional
Syed Razak bin Syed Zain Barakhbah 1999 - 2005 UMNO of Barisan Nasional
Dato' Haji Mahdzir bin Khalid 2005 - 2008 UMNO of Barisan Nasional
Dato' Seri Ustaz Haji Azizan bin Abdul Razak 2008 - present PAS of Pakatan Rakyat
Kedah State Assembly
 See Also:Breakdown of State Seats Representatives elected 2008
The state also has a legislative branch, called the state assembly. It is similar to the Parliament but is limited to making laws relating to the state. Its members are elected in elections which are usually held simultaneously with federal elections. The term of each state assembly member is limited to five years. The state assembly must be dissolved before or once it expires its term for a fresh election to elect its members.
Kedah State Government Agency
1. Kedah State Government Secretary Administration
2. Kedah Department of Islamic Affairs
3. Kedah Department of Syariah Law
4. Kedah Department of Public Works
5. Kedah Department of Agriculture
6. Kedah Department of Community Welfare
7. Kedah Department of Forestry
8. Kedah Department of Irrigatian and Drainage
9. Kedah Department of Mufti
10. Kedah Department of Veterinar
11. Kedah State Treasury
12. Kedah Museum Board
13. Kedah Housing and Property Board
14. Kedah Water Management Board
15. Kedah Public Library Corporation
16. Kedah Islamic Religious Council
17. Kedah Zakat Board
18. Kedah Agriculture Development Corporation
19. Kedah State Development Corporation
20. Kedah Land dan Mineral Office

State Anthem
Malay English translation
Allah selamat Sultan Mahkota
Berpanjangan usia di atas Takhta
Memelihara agama Nabi kita
Negeri Kedah serata-rata God save the Crowned Sultan
Long life upon the Throne
Upholding the religion of our Prophet
Throughout the State of Kedah
Kedah is considered the "rice bowl" of Malaysia, accounting for one third of Malaysia's total production of rice. Other agricultural products, including rubber, oil palm and tobacco are also important. Tourism, particularly on the island of Langkawi is of growing importance.
More recently, Kedah has forged its economy towards the automotive and aerospace industries with Modenas and Asian Compositessetting up bases here. One of the main advantages is the low labour costs and the infrastructure in place with the North-South Expressway and the Penang International Airport close by. In 1996, the Kulim Hi-Tech Park (KHTP) was officially opened as the first high technology industrial park in Malaysia. The Park comprises a total land area of approximately 14.5 square kilometres (5.6 mi²). Many local and foreign companies, such as Intel, Fuji Electric, Showa Denko and SilTerra have moved to the site since then.
According to the Ninth Malaysia Plan, this economic area is referred to as the Northern Corridor Economic Region (NCER). The Northern Corridor Economic Region is one of three development regions formed in Peninsular Malaysia, other development regions being the Iskandar Malaysia (or South Johor Economic Region) and the East Coast Development Region. The NCER encompasses Penang (Penang Island and Seberang Prai), Kedah (Alor Setar, Sungai Petani, Tikam Batu and Kulim) and northern Perak
Kedah has given birth to numerous successful Malaysians who have achieved immense success in Malaysia and abroad.
The state has a campus of Universiti Utara Malaysia, UUM which is located in Bandar Baru Sintok.It was formally incorporated on 16 February 1984. The University was established with the specific mission of providing a leadership role for management education in the country.Thus, the university is also known as a management university. The academic establishments in UUM include College of Business (COB), College of Law, Government and International Studies (COLGIS) and College of Arts and Sciences (CAS). UUM is the first university in the country to be a fully wired using fiber-optic cables.
Kedah also has several public universities and colleges such as Universiti Teknologi MARA (UiTM) in Merbok.Universiti Kuala Lumpur Malaysian Spanish Institute (UniKL MSI) located in Kulim , The Asian Institute of Medicine, Science and Technology (AIMST University) in Bedong and Kolej Universiti Insaniah (KUIN) is located in Mergong.
Polytechnic of Sultan Abdul Halim Mu'adzam Shah (POLIMAS) in Jitra and Polytechnic of Sultanah Bahiyah (PSB)in Kulim.
Institut Perguruan Sultan Abdul Halim (IPSAH) in Sungai Petani and Institut Perguruan Darul Aman (IPDA) in Bandar Darulaman are a institute set up by the government to provide teaching courses for trainee teachers.
One of the country's fastest growing private university, the Open University Malaysia (OUM) Regional Learning Center for the state of Kedah and Perlis is also located in Sungai Petani and Albukhary International University located in Alor Setar. There are also have private college like PTPL College and Cosmopoint College. In Kedah also located 3 technical institute from MARA that is Institut Kemahiran MARA Sungai Petani locate in Sungai Petani, Institut Kemahiran MARA Alor Setar located in Alor Setar and Institut Kemahiran MARA Sik located in Sik This state also have several boarding school such as Sekolah Berasrama Penuh and MARA Junior Science College or MRSM which provided good infrastructure facilities life to students.
Hospitals in Kedah state are listed below:
General Hospital
 Hospital Sultanah Bahiyah
 Hospital Sultan Abdul Halim
 Hospital Kulim
 Hospital Jitra
Furthermore, all district in Kedah has own their public hospital and clinic.
Private Hospital
 Metro Specialist Hospital
 Hospital Pantai Utara
 Kedah Medical Centre
 Putra Medical Centre

Perlis ,Malaysia

Perlis (Jawi ﭬﺮليس) is the smallest state in Malaysia. It lies at the northern part of the west coast of Peninsular Malaysia and has Satun and Songkhla Provinces of Thailand on its northern border. Perlis was called Palit (Thai: ปะลิส) by the Siamese when it was under their influence.
Perlis Indera Kayangan has a population of 210,000. The ethnic composition for the year 2000 in Perlis was: Malay (174,805 or 79.74%),Chinese (21,058 or 9.6%), Indian (2,658 or 1.21%) and others (20,690 or 9.45%).
The capital of Perlis is Kangar and the Royal capital is Arau. Another important town is Padang Besar, at the Malaysian-Thailand border. The main port and ferry terminal is at the small village of Kuala Perlis, linking mostly to Langkawi Island. Perlis has a famous snake farm and research centre at Sungai Batu Pahat and Gua Kelam and Perlis State Park are tourist attractions. Compared to other states of Malaysia, Perlis has bucolic charm, peace and simplicity.
Perlis was originally part of Kedah, although it occasionally came under rule by Siam or Aceh. After the Siamese conquered Kedah in 1821, the British felt their interests in Perak to be threatened. This resulted in the 1826 Burney and Low Treaties formalising relations between the two Malay states and Siam, their nominal overlord. In the Burney Treaty, the exiled Kedah sultan Ahmad Tajuddin was not restored to his throne. Sultan Ahmad and his armed supporters then fought unsuccessfully for his restoration over twelve years (1830-1842).
In 1842, the Sultan finally agreed to accept Siamese terms, and was restored to his throne of Kedah. However, Siam separated Perlis into a separate principality directly vassal to Bangkok. Syed Hussain Jamalulail, the paternal grandson of a Hadhrami Arab immigrant and maternal grandson of the Sultan of Kedah, became the first Raja of Perlis. His descendants still rule Perlis, but as rajas, instead of as sultans.
As with Kedah, the Anglo-Siamese Treaty of 1909 forced Siam to relinquish its southern Malay vassal states to Great Britain. The British installed a Resident in the Perlis Royal capital of Arau. Perlis was returned to Siam by the Japanese in World War II as a reward for Siam's alliance with Japan, but this brief annexation ended with the Japanese surrender. After World War II, Perlis returned to British rule until it became part of the Malayan Union, then Federation of Malaya in 1957 and lastly Federation of Malaysia in 1963.
The economy of Perlis was booming at the time when Shahidan Bin Kassim was the Menteri Besar. Despite numerous allegations and rumours of him involving in shoddy dealings, he managed to hold on to power from 1996 to 2008. Although he single-handedly managed to prevent oppositions from capturing the state, the royal family refused to let him to continue as MB.
Since 2000, the Raja or hereditary monarch has been Tuanku Syed Sirajuddin. He was the Yang di-Pertuan Agong of Malaysia from 2001 to 2006. Tuanku Syed Faizuddin Putra was the Regent of Perlis during the five-year period when Tuanku Syed Sirajuddin was Yang di-Pertuan Agong. The Chief Executive or Menteri Besar is Datuk Seri Dr Md Isa Sabu of Barisan Nasional.
Economy
The state economy is dominated by agriculture, with rice, sugar, herbs and fruits predominating. Forestry especially from Jati timberwoods and fishery is also important, and the state is making great efforts to attract small and medium scale manufacturing industries and services. During the Japanese occupation of Malaya, the Raja of Perlis was Syed Hamzah Jamalullail but the Siamese Government also appointed their own Governor in Perlis by the name of Udom Boonyaprasop. The Japanese lost the War and the British returned as colonialists again and decided to replace Raja Syed Hamzah with Syed Putra Jamalullail who reigned over the smallest State in Malaya and later Malaysia both in terms of size, revenue and population.

Sabah

Sabah is a Malaysian state located on the northern portion of the island of Borneo . It is the second largest state in Malaysia after Sarawak, which it borders on its south-west. It also shares a border with the province of East Kalimantan of Indonesia in the south. In spite of its status as a Malaysian state, Sabah remains a disputed territory; the Philippines has a dormant claim over much of the eastern part of the territory. The capital of Sabah is Kota Kinabalu, formerly known as Jesselton. Sabah is known as "Sabah, negeri di bawah bayu", which means "Sabah, the land below the winds", because of its location just south of the typhoon-prone region around the Philippines.

The region of present-day Sabah was part of the Sultanate of Brunei around the early 16th century. This was during the period when the Sultanate was at its 'golden era.' In 1658 the Sultan of Brunei ceded the northeast portion of Borneo to the Sultan of Sulu in compensation for the latter's help in settling a civil war in the Brunei Sultanate. In 1761 an officer of the British East India Company, Alexander Dalrymple, concluded an agreement with the Sultan of Sulu to allow him to set up a trading post in the region. This together with other attempts to build a settlement and a military station centering around Pulau Balambangan proved to be a failure. There was minimal foreign interest in this region afterward and control over most parts of north Borneo seems to have remained under the Sultanate of Brunei. Palawan, Philippines was once to be part of Sabah until Filipinos protested it last 1994 and claimed again its territory.
In 1865 the American Consul of Brunei, Claude Lee Moses, obtained a 10-year lease over North Borneo from the Sultan of Brunei. Ownership was then passed to an American trading company owned by J.W. Torrey, T.B. Harris and some Chinese merchants. They set up a base and settlement in Kimanis but this too failed due to financial reasons. The rights of the trading company were then sold to Baron Von Overbeck, the Austrian Consul in Hong Kong, and he later obtained another 10-year renewal of the lease. The rights were subsequently transferred to Alfred Dent, whom in 1881 formed the British North Borneo Provisional Association Ltd.
In the following year, the British North Borneo Company was formed and Kudat was made its capital. In 1883 the capital was moved to Sandakan to capitalise on its potential of vast timber resources. In 1888 North Borneo became a protectorate of the United Kingdom. Administration and control over North Borneo remained in the hands of the Company despite being a protectorate and they effectively ruled until 1942. Their rule had been generally peaceful except for some rebellions, including one led by the Suluk-Bajau leader Mat Salleh from 1894 to 1900, and another led by Antanum of the Muruts which is known as the Rundum resistance in 1915.
From 1942 to 1945 during the Second World War, Japanese forces occupied North Borneo. The Japanese forces landed in Labuan on January 1, 1942, and continued to invade the rest of North Borneo. Bombings by the allied forces devastated of most towns including Sandakan, which was totally razed to the ground. Resistance against Japanese occupation were concentrated on the west and north coast of North Borneo. The resistance in Jesselton was led by Albert Kwok and Jules Stephens of the Kinabalu Guerillas. Another resistance was led by Panglima Alli from Sulug Island, off the coast of Jesselton. In Kudat, there were also some resistance led by Tun Datu Mustapha. On October 10, 1943, the Kinabalu Guerrillas together with followers of Panglima Alli staged a surprise attack on the Japanese. The attack however was foiled. The 324 local residents who participated in the attacks, including Albert Kwok and Panglima Alli, were detained in Petagas and later executed on January 21, 1944. The site of the execution is today known as the Petagas War Memorial.
In Sandakan there was once a brutal POW camp run by the Japanese for the prisoner British and Australian servicemen from North Borneo. They raped the locals all the time. They suffered in agony in their first year of captivity under notoriously inhuman conditions, but much worse was to come through forced marches of January, March and June 1945 ( refer to Sandakan Memorial Park WWII POW Museum Records ). Allied bombardments caused the Japanese to relocate the POW camp to inland Ranau, 260 km away. All the prisoners, who by then were thinned down to 2504 in numbers, were to be moved, but instead of transport, were forced to march the infamous "Sandakan-Ranau Death March" route. Sickness, disease, exhaustion, thirst, hunger, whipping or shooting of the failed escapees killed their lot except for the six Australians who successfully escaped, were never caught and survived to tell the horrific story of the death march. The fallen of this march are commemorated each year on Anzac Day (Memorial Day) in Australia and in Sandakan, at the original POW campsite where a POW hut style museum and a black marble memorial obelisk monument are nestling in a leafy, lilly ponded and peaceful park setting.
When Japan surrendered at the end of the war, North Borneo was administered by the British Military Administration and in 1946 it became a British Crown Colony. Jesselton was chosen to replace Sandakan as the capital. The Crown continued to rule North Borneo until 1963. On August 31, 1963 North Borneo attained self-government. There was a call for complete independence on that date by it was denied by the British Governor who remained in power until Malaysia Day. The intention had been to form Malaysia on August 31 but due to objection from the Philippines and Indonesia, the formation had to be postponed to September 16. On September 16, 1963, North Borneo together with Malaya, Sarawak and Singapore formed the Federation of Malaysia and from then on, it became known as Sabah and declared independent from British sovereignty. To safeguard the interest of North Borneo in the new federation, a 20-point agreement was entered into between the federal and the state government
The Sultanate of Sulu was granted the north-eastern part of the territory as a prize for helping the Sultan of Brunei against his enemies and from then on that part of Borneo was recognized as part of the Sultan of Sulu's sovereignty. In 1878, Baron Von Overbeck, an Austrian partner representing The British North Borneo Company and his British partner Alfred Dent, leased the territory of Sabah. In return, the company was to provide arms to the Sultan to resist the Spaniards and 5,000 Malayan dollars annual rental based on the Mexican dollar's value at that time or its equivalent in gold. This lease was continued until the independence and formation of the Malaysian federation in 1963 together with Singapore, Sarawak and the states of Malaya. As of 2004, the Malaysian Embassy to the Philippines had been paying cession/rental money amounting to US$1,500 per year (about 6,300 Malaysian Ringgits) to the heirs of the Sultanate of Sulu.
The contract between Sri Paduka Maulana Al Sultan Mohammad Jamalul Alam, representing the sultanate as owner and sovereign of Sabah on one hand, and that of Gustavus Baron de Overbeck and Alfred Dent representing the North Borneo Company, on the other as lessees of Sabah, was executed on January 22, 1878. The Lease prohibits the transfer of Sabah to any nation, company or individual without the consent of His Majesty’s Government (“Government of the Sultan of Sulu”). Although it is mentioned to be a permanent lease, it is contrary to international law, which states that the terms for a lease contract can be for only 99 years, as in the case of Hong Kong and Macau when these were leased to United Kingdom and Portugal respectively, by China and subsequently returned after the expiration of the lease. This would make the lease on Sabah overdue by 130 years.
Less than a decade later, the Sultanate of Sulu came under the control of Spain and in 1885, Spain relinquished all of its claim to Borneo to the British in the Madrid Protocol of 1885. In spite of that, in 1906 and 1920 the United States formally reminded United Kingdom that Sabah did not belong to them and was still part of the Sultanate of Sulu on the premise that Spain never acquired sovereignty over North Borneo to transfer all its claims of sovereignty over North Borneo to the United Kingdom on the Madrid Protocol of 1885. This is so because the Sultan of Sulu did not include his territory and dominion in North Borneo in signing the treaty of 1878 recognizing the Spanish sovereignty over “Jolo and its dependencies.” North Borneo was never considered a dependency of Jolo. However, the British Government ignored the reminder and still annexed the territory of North Borneo as a Crown Colony on July 10, 1946. This was in spite of the fact that the British Government was aware of the decision made by the High Court of North Borneo on December 19, 1939, that the successor of the Sultan in the territory of Sabah was the Government of the Philippine Islands and not United Kingdom.
On September 12, 1962, during President Diosdado Macapagal's administration, the territory of North Borneo, and the full sovereignty, title and dominion over the territory were ceded by the then reigning Sultan of Sulu, HM Sultan Muhammad Esmail E. Kiram I, to the Republic of the Philippines. The cession effectively gave the Philippine government the full authority to pursue their claim in international courts. The Philippines broke diplomatic relations with Malaysia after the federation had included Sabah in 1963. It was revoked in 1989 because succeeding Philippine administrations have placed the claim in the back burner in the interest of pursuing cordial economic and security relations with Kuala Lumpur
The western part of Sabah is generally mountainous, containing the three highest mountains in Malaysia. The most prominent range is the Crocker Range which houses several mountains of varying height from about 1,000 metres to 4,000 metres. At the height of 4,095 metres, Mount Kinabalu is the highest mountain in Malaysia . The jungles of Sabah are classified as rainforests and host a diverse array of plant and animal species. Kinabalu National Park was inscribed as a World Heritage Site in 2000 because of its richness in plant diversity combined with its unique geological, topographical, and climatic conditions.
Lying nearby Mount Kinabalu is Mount Tambuyukon. At a height of 2,579 metres, it is the third highest peak in the country. Adjacent to the Crocker Range is the Trus Madi Range which houses the second highest peak in the country, Mount Trus Madi, at a height of 2,642 metres. There are lower ranges of hills extending towards the western coasts, southern plains, and the interior or central part of Sabah. These mountains and hills are traversed by an extensive network of river valleys and are in most cases covered with dense rainforest.
The central and eastern portion of Sabah are generally lower mountain ranges and plains with occasional hills. Kinabatangan River begins from the western ranges and snakes its way through the central region towards the east coast out into the Sulu Sea. It is the second longest river in Malaysia after Rejang River at a length of 560 kilometres. The forests surrounding the river valley also contains an array of wildlife habitats, and is the largest forest-covered floodplain in Malaysia.
Other important wildlife regions in Sabah include Maliau Basin, Danum Valley, Tabin, Imbak Canyon and Sepilok. These places are either designated as national parks, wildlife reserves, virgin jungle reserves, or protection forest reserve.
Over three quarters of the human population inhabit the coastal plains. Major towns and urban centers have sprouted along the coasts of Sabah. The interior region remains sparsely populated with only villages, and the occasional small towns or townships.
Beyond the coasts of Sabah lie a number of islands and coral reefs, including the largest island in Malaysia, Pulau Banggi. Other large islands include,Pulau Jambongan, Pulau Balambangan, Pulau Timbun Mata, Pulau Bumbun, and Pulau Sebatik. Other popular islands mainly for tourism are, Pulau Sipadan, Pulau Selingan, Pulau Gaya, Pulau Tiga, and Pulau Layang-Layang
Sabah has a democratic political system with universal suffrage. The Yang di-Pertua Negeri sits at the top of the hierarchy followed by the state legislative assembly and the state cabinet. The Yang di-Pertuan Negeri is officially the head of state however its functions are largely ceremonial. The chief minister is the head of government and is also the leader of the state cabinet. The member of the legislature who commands the majority of support in the house may be appointed as chief minister. A general election for state and federal level officials is held every five years. The state parliament or the state legislative assembly meets at the state capital, Kota Kinabalu. The state is divided into 25 parliamentary constituencies and 60 state assembly districts where each is represented by an elected Member of Parliament (MP) and Member of the State Legislative Assembly respectively.
The present elected state and federal government posts are held by Barisan Nasional (BN), a coalition of parties which includesUnited Malays National Organisation (UMNO), Sabah Progressive Party (SAPP), United Pasokmomogun Kadazandusun Murut Organisation (UPKO), Parti Bersatu Rakyat Sabah (PBRS), Parti Bersatu Sabah (PBS), Liberal Democratic Party (LDP), and Malaysian Chinese Association (MCA).
The last state election was in 2004 and as of 2006, the state legislature has 60 members. It comprises 59 BN state legislature members (Ahli Dewan Undangan Negeri) and a single independent. Of this, 32 are from UMNO, 13 from PBS, 5 from UPKO, 4 from the SAPP, 3 from LDP, and one each from MCA and PBRS
Prior to the formation of Malaysia in 1963, the then North Borneo interim government submitted a 20-point agreement to the Malayan government as conditions before Sabah would join the Federation. Sabah entered Malaysia as an autonomous state with a Christian Kadazan-Dusun chief minister, but soon succumbed to Kuala Lumpur's vision of a one-party unitary Islamic state dominated by the indigenous Muslim Bajau and Brunei Malay people. This has created considerable friction and even occasional calls for secession. These tensions are further inflamed by Kuala Lumpur's colonial mentality towards Sabah, wherein 95% of the profits from Sabah's immense natural resources are taken by the federal government, leaving the state government with only 5%. Aside from nominally separate immigration controls, little evidence remains of Sabah's theoretical autonomy.
Until the Malaysian general election, 2008, Sabah, along with the states of Kelantan and Terengganu, are the only three states in Malaysia that had ever been ruled by opposition parties not part of the ruling BN coalition. Led by Datuk Seri Joseph Pairin Kitingan, PBS formed government after winning the 1985 elections and ruled Sabah until 1994. Due to certain internal troubles, BN took over the government in 1994 despite PBS winning the elections. PBS subsequently joined the BN coalition in 2002.
A unique feature of Sabah politics was a policy initiated by the BN in 1994 whereby the chief minister's post is rotated among the coalition parties every 2 years regardless of the party in power at the time, thus theoretically giving an equal amount of time for each major ethnic group to rule the state. This extremely weakens the executive branch of the state government, which was formerly much at odds with the federal government in Kuala Lumpur. It also serves to give a disproportionate power to the indigenous Muslim Bajau ethnic group, at the expense of the mainly Christian indigenous Kadazan-Dusun, the largest ethnic group. This practice has since stopped with power now held by majority in the state assembly by the UMNO party, which also holds a majority in the national parliament.
There has been a conspiracy theory that the chief minister post rotation system was implemented to allow UMNO to control the post permanently by abolishing the whole system once it was UMNO's turn to hold the post. It has never been proven but it is considered impossible for UMNO to get a hold of the post through any other method. The conspiracy theory was brought up once again when a division from UMNO proposed to implement the same rotation system in Penang, one of the two states which is currently not controlled by UMNO but is under BN rule (the other state being Sarawak). The proposal was raised even though UMNO abolished the system in Sabah by declaring it a failure.
UMNO had a quick rise to power since its entry into Sabah in 1991 where before that both eastern Malaysian states were not penetrated by the party, whose president is the de facto leader of the ruling coalition BN and automatically the Prime Minister of Malaysia. This has given rise to dissent as the chief minister rotation system was halted just as UMNO was holding the post. Thus the 2004 general elections saw widespread disillusionment, coupled with an ineffectual opposition. The state assembly is now dominated by the ruling party BN with only one seat held by an opposition politician who is an independent candidate. This was caused by a general sentiment where a number of voters were reluctant to cast votes for BN whose victory was almost assured but did not trust the opposition parties, most of which were not vigorously active before the election. Therefore many cast votes for independent candidates.
Sabah politics, as are Malaysia's, is very much based upon party lines. An effort by PBS, a component party of BN, to hatch a co-operation with the one opposition candidate within the state assembly, who conversely was a former UMNO member competing independently because he was not nominated for the constituency by his party, in an unprecedented attempt at bipartisanship, was harshly criticized by UPKO, another component party of BN
Chief Ministers of Sabah
Year Chief Minister Party
1963-1964 Tun Fuad Stephens United National Kadazan Organization (UNKO)
1965-1967 Datuk Peter Lo Sui Yin Sabah Chinese Association (SCA)
1967-1975 Tun Mustapha Datu Harun United Sabah National Organization (USNO) - BN
1975-1976 Tun Said Keruak USNO - BN
1976 (44 days) Tun Fuad Stephens Berjaya - BN
1976-1985 Datuk Harris Mohd Salleh Berjaya - BN
1985-1994 Datuk Seri Joseph Pairin Kitingan PBS - Opposition (In partnership with BN in 1986-1990)
1994-1995 Tun Sakaran Dandai UMNO - BN
1995-1996 Datuk Salleh Tun Said Keruak UMNO - BN
1996-1998 Datuk Yong Teck Lee SAPP - BN
1998-1999 Tan Sri Bernard Dompok (now UPKO) Parti Demokratik Sabah (PDS) - BN
1999-2001 Datuk Seri Osu Haji Sukam UMNO - BN
2001-2003 Tan Sri Chong Kah Kiat LDP - BN
2003-present Datuk Seri Musa Aman UMNO - BN


Administrative divisions
Sabah consists of five administrative divisions, which are in turn divided into 24 districts.
These administrative divisions are, for all purposes, just for reference. During the British rule until the transition period when Malaysia was formed, a Resident was appointed to govern each division and provided with a palace (Istana). This means that the British considered each of these divisions equivalent to a Malayan state. The post of the Resident was abolished in favour of district officers for each of the district.

Division Name Districts Area (km²) Population (2006)
1 West Coast Division Kota Belud, Kota Kinabalu, Papar, Penampang, Putatan, Ranau, Tuaran 7,588 953,900
2 Interior Division Beaufort, Nabawan, Keningau, Kuala Penyu, Sipitang, Tambunan, Tenom 18,298 420,800
3 Kudat Division Kota Marudu, Kudat, Pitas 4,623 189,500
4 Sandakan Division Beluran, Kinabatangan, Sandakan, Tongod 28,205 676,000
5 Tawau Division Kunak, Lahad Datu, Semporna, Tawau 14,905 756,800

Local Government
As in the rest of Malaysia, local government comes under the purview of state governments. However, ever since the suspension of local government elections in the midst of the Malaysian Emergency, which was much less intense in Sabah than it was in the rest of the country, there have been no local elections. Local authorities have their officials appointed by the executive council of the state government.
Demographics
The population of Sabah was 2,449,389 in 2000 and was the third most populous state in Malaysia after Selangor and Johor. It is estimated that Sabah's population has exceeded that of Johor with an estimated population of 3,400,000 in 2007 Sabah indeed has one of the highest population growth rates in the country.
 Kadazan-Dusun: 17.8%
 Rungus
 Bajau: 13.4%
 Malay: 11.5%
 Murut: 3.3%
 Other bumiputra: 14.6%
 Chinese: 13.2%
 Other non-bumiputra: 4.8%
 Non-Malaysian citizen: 25%


 Ethnicities and Religion
Statistics of religion by state are not provided by the Department of Statistics Malaysia. Sabah has one of the highest populations of Christians (Roman Catholic and Protestant) living in Malaysia but this proportion is believed to have fallen due to Muslim immigration from Malaya and Indonesia. Religious breakdown (2000): Islam 63.7%, Christianity 27.8%, Buddhism 12%, No Religion 1.0%, Taoism/Confucianism 0.4%, Others 0.3%, Hinduism 0.1%, Unknown 0.3%.
The people of Sabah are divided into 32 officially recognised ethnic groups. The largest immigrant ethnic group is the Chinese. Most Chinese people in Sabah are concentrated primarily at Kota Kinabalu, Sandakan, and Tawau. Kota Kinabalu has the highest concentration of Chinese people in Sabah, followed by Sandakan (second highest) and Tawau (third highest). The largest indigenous ethnic group is Kadazan-Dusun, followed by Bajau, and Murut. There is a very small number and proportion of Indians and other South Asians in Sabah compared to other parts of Malaysia. Collectively, all persons coming from Sabah are known as Sabahans and identify themselves as such.
Malay is the national language spoken across ethnicities, although the spoken Sabahan dialect of Malay differs much in inflection and intonation from the West Malaysian version, having more similarity in pronunciation to Indonesian. English, Mandarin as well as Hakka and Cantonese are widely understood. In addition, Kadazan-Dusun, Bajau, Murut and other smaller groups also have distinct ethnic languages. Sabah also has its own unique Sabahan-slangs for many words in Malay.
The federal government of Malaysia officially recognizes 28 ethnic groups as being indigenous or bumiputra in Sabah:
 Kadazan-Dusun
 Malay
 Kwijau
 Murut
 Bajau
 Illanun
 Lotud
 Rungus
 Tambanuo
 Dumpas
 Mangka'ak
 Suluk
 Orang Sungai
 Brunei  Kedayan
 Bisaya Beaufort
 Tidong
 Maragang
 Orang Cocos
 Paitan
 Ida'an
 Minokok
 Rumanau
 Chinese of mixed bumiputra parentage
Other inhabitants:
 Filipino
 Indonesians
 Sarawak indigenous groups
 Serani

Economy
Sabah's economy was traditionally heavily lumber dependent, based on export of tropical timber, but with increasing depletion of the natural forests and ecological efforts to save remaining natural rainforest areas, palm oil has emerged. Other agricultural products important in the Sabah economy include rubber and cacao. Tourism is currently the second largest contributor to the economy. There are other exports like seafood and vegetables.
In 1970, Sabah ranked as one of the richest states in the federation, with a per capita GDP second only to Selangor (which then included Kuala Lumpur). However, despite its vast wealth of natural resources, Sabah is currently the poorest of Malaysia's states. Average incomes are now among the lowest in Malaysia, and with a considerably higher cost of living than in West Malaysia. In 2000 Sabah had an unemployment rate of 5.6 per cent, the highest of any Malaysian state and almost twice the national average of 3.1 per cent. The state has the highest poverty level in the country at 16 per cent, more than three times the national average. Part of the problem is the inequitable distribution of wealth between state and federal governments, and large numbers of illegal immigrants from Indonesia, the Philippines, even East Timor, whose population was estimated to be in the region of half a million people. In 2004 the poverty level worsened to 22 per cent.
The recent tabling of the Ninth Malaysia Plan has allocated RM16.908 billion for Sabah, the second highest state allocation after Sarawak's but it is still only 8% of the total national budget for a population of Sabah of more than 13%, and an area of more than 25%. This is clearly discriminatory and has contributed to the State of Sabah having the largest number of people below the poverty line in Malaysia, and lower than the Indonesian national poverty rate and in the same level as Aceh and Myanmar based on 2004 United Nations figures.
The fund is pledged to improve the state's rural areas, improve the state's transportation and utilities infrastructures, and boost the economy of Sabah. The government has placed its focus on three major areas of the economy which have the potential to be Sabah's growth engine. These are agriculture, manufacturing and tourism.
When this discriminatory budget against Sabah and Sarawak was pointed out, the allocation for Sabah was increased from the earlier figure of 15.7 billion RM while there is none for Sarawak. The reason given to Sarawak's Chief Minister, as reported by Borneo Post (11 November 2007) is that it is not economical to develop Sarawak. Sarawak is to be the source of renewable resources for Malaya. This situation applies to Sabah as well except that Sarawak's renewable resources are not even meant for Sabah. The percentage of the total budget is still much less than Sabah's population and area burdens, and this is a classic example of too little and too late.

RankCityPopulation

Kota Kinabalu 532,129
Sandakan 448,074
Tawau 349,962
Lahad Datu 119,938
Keningau 97,152
Semporna 71,157
Kudat 34,481


Tourism
Tourism, particularly eco-tourism, is a major contributor to the economy of Sabah. In 2006, 2,000,000 tourists visited Sabah and it is estimated that the number will continue to rise following vigorous promotional activities by the state and national tourism boards and also increased stability and security in the region. Sabah currently has six national parks. One of these, the Kinabalu National Park, was designated as a World Heritage Site in 2000. It is the first of two sites in Malaysia to obtain this status, the other being the Gunung Mulu National Park in Sarawak. These parks are maintained and controlled by Sabah Parks under the Parks Enactment 1984. The Sabah Wildlife Department also has conservation, utilization, and management responsibilities

National Parks
 Mount Kinabalu National Park - the second highest mountain in Southeast Asia with an altitude of 4,101 metres (13,455 ft). It is lower than only Puncak Jaya in Irian Jaya on the island of New Guinea, Indonesia at 4,884 metres.
 Turtle Islands Park - conservation efforts for endangered sea turtles
 Tunku Abdul Rahman Park - A national park consisting of five islands off the coast of Kota Kinabalu
 Sipadan National Park - Located near Semporna, the oceanic island of Sipadan has a very rich underwater ecosystem.
 Pulau Tiga National Park
 Crocker Range National Park
 Tawau Hills Park

Politics and governance
Mat Salleh was a Suluk-Bajau who led a rebellion against British North Borneo Company administration in North Borneo. Under his leadership, the rebellion which lasted from 1894 to 1900 razed the British Administration Centre on Pulau Gaya and exercised control over Menggatal, Inanam, Ranau and Tambunan. The rebellion was by Bajaus, Dusuns and Muruts.
Another notable Sabahan is Donald Stephens who helped form the state of Sabah under the UN appointed Cobbold commission. He was an initial opponent of Malaysia but was persuaded by Lee Kuan Yew with an offer of 8 university places for Sabahan students at the University of Malaya, Singapore
Donald Stephens was the first Huguan Siou or paramount leader of the Kadazan-dusun and Murut people.
Tun Datu Mustapha was a Suluk-Kagayan Muslim political leader in Sabah through the United Sabah National Organisation (USNO) party. He was a vocal supporter of Malaysia but fell out of favor with Malayan leaders despite forming UMNO branches in Saba and deregistering USNO. Efforts to reregister USNO have not been allowed, unlike UMNO that was allowed to be reregistered under the same name.
Former Chief Minister Joseph Pairin Kitingan is the current Huguan Siou and the President of Parti Bersatu Sabah (PBS). Pairin, the longest serving chief minister of the state and one of the first Kadazandusun lawyers, was known for his defiance of the federal government in the 1980s and 90s in promoting the rights of Sabah and speaking out against the illegal immigration problems. Sabah was at the time one of only two states with opposition governments in power, the other being Kelantan. PBS has since rejoined BN and Datuk Pairin is currently the Deputy Chief Minister of Sabah.
The 8th and current Attorney General of Malaysia, Abdul Gani Patail, comes from Sabah.
In 2006, Penampang-born Richard Malanjum was appointed Chief Judge of Sabah and Sarawak and became the first Kadazan dusun to hold such a post.
Arts
Sabah has produced a fair number of well-known media figures. With the advent of reality TV in Malaysia, Sabah produced more breakthrough artist compared to 4 decades before.
 Movies & TV: Tony Francis Gitom (filmmaker), Daphne Iking (NTV7 host), Farid Amirul Hisham (actor : 'Gerak Khas', Lim), Kamaruddin Mape (TV3 Newscaster), Farish Aziz (Astro TV host), actress Fung Bo Bo & Chung Shuk Wai
 Radio Disc Jockey: Maryanne Raymond (a.k.a. DJ Mary of TraxxFm), Constantine Anthony(a.k.a. DJ Constantine of TraxxFm), Shahrizan Ferouz(a.k.a. DJ The Shaz of TraxxFm), Fadhil bin Luqman (a.k.a. DJ Fad Da Dillio on TraxxFm) (To know more about TRAXXfm, Log on to http://www.traxxfm.net or listen live at http://bkj-station1.jaring.my/traxxfm) DJ Johnboy Lee of Hitz. FM & Bigfish Radio, DJ othoe (Suria.FM)
 1st Sabahan Online Radio: (Sabahan.FM) DJ AbgLang, DJ KiNaBaLu, DJ si_jason, DJ Black, DJ Saliparjipun, DJ Iter, DJ markiekadus, DJ sumandak, DJ ayustitch, DJ lordYork, DJ Langau (http://www.sabahan.net/ http://sabahan.FM/listen.pls)
 Modelling: Guess model Amber Chia
 Musicians & Composers: Guitarist Roger Wang, composer Julfekar and Asmin Mudin
 Singers: Nazrey Johani (ex- nasyid group Raihan), Azharina Azhar, Winner of the Evergreen Singer Award Peter Dicky Lee, Pete Teo, Jerome Kugan, Mia Palencia, Yan Qing, Gary Cao, Dyg Noraini Hj. Shaari (Sinaran Pasport Kegemilangan Winner)
 Band & Groups: JIAJA (Blast Off! Season 2 Champion), E-Voke (Gang Starz 1), One Nation Emcees (Gang Starz Season 2 Winner), B.A.D. Boys (Adam's artists), Lotter & Divine Masters, Richael Gimbang of Estranged
 Reality TV stars (non-finalist): Nikki Palikat (Malaysian Idol), Mas (AF2), Yazer (AF3), Nora (AF4), Farha (AF5), Noni (AF5), Rubisa (AF7), Zizi (AF7), AB (OIAM2), Mark Malim (OIAM2), Shone (OIAM2)
 International Artists: Che'nelle
Sports
Matlan Marjan is a former football player for Malaysia. He scored two goals against England in an international friendly on June 12, 1991. The English team included Stuart Pearce, David Batty, David Platt, Nigel Clough, Gary Lineker, was captained by Bryan Robson and coached by Bobby Robson. No other Malaysian player managed to achieve this. In 1995, he along with six other Sabah players, were arrested on suspicion of match-fixing. Although the charges were dropped, he was prevented from playing professional football and was banished to another district. He was punished under the Internal Security Act (which allows for indefinite detention without any trial, despite being proven innocent, and even on non-security related issues).
Business
Arts and entertainment
Sabahan contestants attained many finalist spots and even won major reality TV show contests. This phenomenon is probably due to many hidden Sabahan talents finally uncovered through Reality TV.
 One in a Million: Ayu (OIAM2 winner), Esther (1st runner-up OIAM3)
 Akademi Fantasia finalist: Norlinda Nanuwil & Adam from AF2, Felix Agus & Marsha Milan Londoh from AF3, Velvet & Lotter from AF4, Candy & Ebi from AF5, Stacy the AF6/1st Sabahan/2nd female champion
 Gang Starz: E-Voke (season 1 semi-finalist), One Nation Emcees (season 2 winner)
 Blast-Off: Jiaja (season 2 winner)
 Mentor: Pija (winner season 1), Fiq (winner season 2)
Sabah's first homegrown film was Orang Kita, starring Abu Bakar Ellah.
Some films and TV shows filmed in Sabah include the first season of reality show Survivor, The Amazing Race, Eco-Challenge Borneo, films Bat*21, as well as a number of Hong Kong production films. Sabah was also featured in Sacred Planet, a documentary hosted by Robert Redford.
There are many types of traditional dances in Sabah, most notably:
 Daling-daling: Danced by Suluks and Bajaus. In its original form, it was a dance which combined Arabic belly dancing and the Indian dances common in this region, complete with long artificial finger nails and golden head gear accompanied by a Suluk song called daling-daling which is a love story. Its main characteristic is the large hip and breast swings but nowadays it is danced with a faster tempo but less swings, called Igal-igal.
 Sumazau: Kadazandusun traditional dance which performed during weddings and Kaamatan festival. The dance form is akin to a couple of birds flying together.
 Magunatip: Famously known as the Bamboo dance, requires highly skilled dancers to perform. Native dance of the Muruts, but can also be found in different forms and names in South East Asia.
Sabah's first established newspaper was the New Sabah Times. The newspaper was founded by Tun Fuad Stephens, who later became the first Chief Minister of Sabah.
American author Agnes Newton Keith lived in Sandakan between 1934-1952 and wrote several books about Sabah.
In the Earl Mac Rauch novelization of Buckaroo Banzai (Pocket Books, 1984; repr. 2001), and in the DVD commentary, Buckaroo's archenemy Hanoi Xan is said to have his secret base in Sabah, in a "relic city of caves."

The Land of Hornbill- Sarawak Malaysia -Borneo island

Sarawak is one of two Malaysian states on the island of Borneo. Known as Bumi Kenyalang ("Land of the Hornbills"), it is situated on the north-west of the island. It is the largest state in Malaysia; the second largest, Sabah, lies to the northeast.
The administrative capital is Kuching which has a population of 579,900 (2006 census; Kuching City South - 143,500; Kuching City North - 133,600; Padawan- 3rd Mile/ 7th Mile/ 10th Mile - 302,800). Major cities and towns also include Sibu (pop. 254,000), Miri (pop. 263,000) and Bintulu (pop. 176,800). As of last census (Dec 31, 2006), the state population was 2,357,500. For more details about the population seeDemographics of Malaysia, though it is interesting to note that Sarawak is, like Sabah to the north, a multicultural state, with no ethnic majority

The eastern seaboard of Borneo had been charted (though never settled) by the Portuguese in the early 16th century. The area of today's Sarawak was known to Portuguese cartographers as Cerava. Sarawak had been a loosely governed territory under the control of the BruneiSultanate in the early 19th century, although in the early 17th century Sarawak had her own the first and the last Sultan, Sultan Tengah. During the reign of Pangeran Indera Mahkota in 19th century, Sarawak was in chaos. Sultan Omar Ali Saifuddin II (1827-1852), the Sultan of Brunei, ordered Pangeran Muda Hashim in 1839 to restore order and it was during this time that James Brooke arrived in Sarawak. Pangeran Muda Hashim initially requested assistance but James Brooke refused. In 1841, James Brooke paid another visit to Sarawak and this time he agreed to assist. Pangeran Muda Hashim signed a treaty in 1841 surrendering Sarawak and Sinian to James Brooke. Thereafter, on 24 September 1841, Pangeran Muda Hashim bestowed the title Governor to James Brooke. He effectively became the Rajah of Sarawak and founded the White Rajah Dynasty of Sarawak, later extending his administration through an agreement with the Sultan of Brunei.

Brooke was appointed Rajah by the Sultan of Brunei on August 18, 1842; originally this territory was just the western end of later Sarawak, around Kuching. He ruled Sarawak until his death in 1868. His nephew Charles Anthoni Johnson Brooke became Rajah after his death; he was succeeded on his death in 1917 by his son, Charles Vyner Brooke, with a provision that Charles should rule in consultation with his brother Bertram Brooke[1]. The territory was greatly expanded under the White Rajahs, mostly at the expense of areas nominally under the control of Brunei. In practice Brunei had only controlled strategic river and coastal forts in much of the lost territory, and so most of the gain was at the expense of Muslim warlords and of the de facto independence of local tribes.
The Brooke dynasty ruled Sarawak for a hundred years and became famous as the "White Rajahs", accorded a status within the British Empire similar to that of the rulers of Indian princely states. In contrast to many other areas of the empire, however, the Brooke family was intent on a policy ofpaternalism to protect the indigenous population against exploitation. They governed with the aid of the Muslim Malay and enlisted the Ibans and other "Dayak" as a contingent militia. They also encouraged the immigration of Chinese merchants but forbade the Chinese to settle outside of towns in order to minimize the impact on the Dayak way of life. They also established the Sarawak Museum, the first museum in Borneo.
In the early part of 1941 preparations were afoot to introduce a new constitution, designed to limit the power of the Rajah and give the people of Sarawak a greater say in government. While the intention was clearly admirable, the draft constitution contained defects and improprieties, not least by reason of a secret agreement drawn up between Charles Vyner Brooke and his top government officials, by which he was to be financially compensated for this gesture out of treasury funds.
Japan invaded Sarawak and occupied the island of Borneo in 1941, occupying Miri on December 16 and Kuching on December 24, and held it for the duration of World War II until the area was secured by Australian forces in 1945. The Rajah formally ceded sovereignty to the British Crown on July 1, 1946, under pressure from his wife among others. In addition the British Government offered a healthy pension to sweeten the negotiations. His nephew Anthony continued to claim sovereignty as Rajah of Sarawak.
After the end of the Second World War, Anthony Brooke then opposed the cession of the Rajah's territory to the British Crown, and was associated with anti-secessionist groups in Sarawak. Anthony was banished from the country. He was allowed to return only seventeen years later, when Sarawak became part of the Federation of Malaysia. Sarawak became a British colony (formerly an independent state under British protection) in July 1946, but Brooke's campaign continued. The Malays in particular resisted the cession to Britain, dramatically assassinating the first British governor.
Sarawak was officially granted independence on July 22, 1963, and was admitted into the federation of Malaysia on September 16, 1963, to the initial opposition from parts of the population. Sarawak was also a flashpoint during the Indonesian Confrontation between 1962 and 1966.
Having land area of 124,450 km² spreading between latitude 0° 50′ and 5°N and longitude 109° 36′ and 115° 40′ E, it makes up 37.5% of the land of Malaysia. Sarawak also contains large tracts of tropical rain forest home to an abundance of plant and animal species.
Sarawak is currently divided into eleven Administrative Divisions: Kuching Division, Samarahan Division, Sri Aman Division, Betong Division, Sarikei Division, Sibu Division, Mukah Division, Kapit Division, Bintulu Division, Miri Division and Limbang Division.
The state stretches for some 750 km along the north east coastline of Borneo, interrupted in the north by about 150 km of Brunei coast. Sarawak is separated from the Indonesian part of Borneo (Kalimantan) by ranges of high hills and mountains that are part of the central mountain range of Borneo. These get higher to the north and culminate near the source of the Baram River with the steep Mount Batu Lawi, Mount Mulu in the Park of the same name and Mount Murud with the highest peak in Sarawak.
The major rivers from the south to the north include Sarawak River, the Lupar River, the Saribas River, the Rajang River with 563 km the longest river in Malaysia with the Baleh River branch, the Baram River, the Limbang River that drains into the Brunei Bay as it divides the two parts of Brunei and the Trusan River that also flows into the Brunei Bay.The Sarawak river 2459k2 in area and is the main river flowing through Kuching(the capital).
Sarawak can be divided into three natural regions. The coastal region is rather low lying flat country with large extents of swamps and other wet environments. The hill region provides most of the easily inhabited land. Most of the larger cities and towns have been built in this region. As the swamps make up much of the coast, the ports of Kuching and Sibu have been built some distance from the coast on rivers, while Bintulu and Miri are close to the coast at the only places that the hills stretch right to the China Sea. The third region is the mountain region along the border and with the Kelabit and Murut highlands in the north
Sarawak features vast areas of both lowland and highland rainforest. However, Sarawak has been hit hard by the logging industry and the expansion of monoculture tree plantations and oil palm plantations. Malaysia's deforestation rate is increasing faster than anywhere else in the world. Statistics estimate Sarawak's primary forest has been depleted by around 50%[c. Malaysia's rates of deforestation are among the highest in Asia, jumping almost 86 percent between the 1990-2000 period and 2000-2005. In total, Malaysia lost an average of 1,402 km² —0.65 percent of its forest area—per year since 2000 . By comparison, South East Asian countries lost an average of 0.35% of their forest per annum during the 1990s

Sarawak has more than 40 sub-ethnic groups, each with its own distinct language, culture and lifestyle. Cities and larger towns are populated predominantly by Malays, Melanaus, Chinese, and a smaller percentage of Ibans and Bidayuhs who have migrated from their home-villages for employment reasons. Sarawak is rather distinctive from the rest of Malaysia in that there is only a small community of Indians living in the state.

The Ibans form the largest percentage of Sarawak's population, making up almost 34%. Reputed to be the most formidable headhunters on the island of Borneo, the Ibans of today are a generous, hospitable and placid people. Because of their history as pirates and fishermen, they were conventionally referred to as the "Sea Dayaks". The early Iban settlers who migrated from Kalimantan (the Indonesian part of Borneo south of Sarawak) via the Kapuas River and crossed over the Kelingkang range and set up home in the river valleys of Batang Ai, the Skrang River, Saribas, and the Rajang River. The Ibans dwell in longhouses, a stilted structure comprising many rooms housing a whole community of families.
If you ever have the fortune to visit an Iban longhouse and glance upward, dangling above you may see head trophies or antu pata. These suspended heads were obtained to mark a tribal victory and were a source of honor. Not to worry, though, this headhunting practiced ceased around the 1930's.
The Ibans are renowned for their Pua Kumbu (traditional Iban weavings), silver craftings, wooden carvings and beadwork. Iban tattoos which were originally symbols of bravery for the Iban warriors have become amongst the most distinctive in the world.
The Ibans are also famous for their tuak, a sweet rice wine which is served during big celebrations and festive occasions.
Today, the majority of Ibans practice Christianity. However, like most other ethnic groups in Sarawak, they still hold strong to their many traditional rituals and beliefs. Sarawak celebrates colourful festivals such as the Gawai Dayak (harvest festival), Gawai Kenyalang (hornbill, the god of war, festival) penuaian padi and Gawai Antu (festival of the dead).
The Chinese first came to Sarawak as traders and explorers in the 6th century. Today, they make up 26% of the population of Sarawak and consist of communities built from the economic migrants of the 19th and early 20th centuries.
The first Chinese (Hakka) migrants worked as labourers in the gold mines at Bau or on plantations. Through their clan associations, business acumen and work ethic, the Chinese organised themselves economically and rapidly dominated commerce. Today, the Chinese are amongst Sarawak's most prosperous ethnic groups.
The Sarawak Chinese belong to a wide range of dialect groups, the most significant being Hakka, Hokkien, Foochow, Teochew, Cantonese and Henghua. Hokkien, Hakka, Foochow and Mandarin are the most widely spoken dialects. The Chinese maintain their ethnic heritage and culture and celebrate all the major cultural festivals, most notably Chinese New Year and the Hungry Ghost Festival. The Sarawak Chinese are predominantly Buddhists and Christians
The Malays make up 21% of the population in Sarawak. Traditionally fishermen, these seafaring people chose to form settlements on the banks of the many rivers of Sarawak. Today, many Malays have migrated to the cities where they are heavily involved in the public and private sectors and taken up various professions. Malay villages (kampungs) - a cluster of wooden houses on stilts, many of which are still located by rivers on the outskirts of major towns and cities, play home to traditional cottage industries. The Malays are famed for their wood carvings, silver and brass craftings as well as traditional Malays textile weaving with silver and gold thread (kain songket).
Malays are Muslim by religion, having converted to the faith some 600 years ago. Their religion is reflected in their culture and art and Islamic symbolism is evident in local architecture - from homes to government buildings.
Concentrated mainly on the West end of Borneo, the Bidayuhs make up 10% of the population in Sarawak are now most numerous in the hill counties of Bau and Serian, within half an hour drive from Kuching.
Historically, as other tribes were migrating into Sarawak and forming settlements (particularly the Malays from the neighbouring archipelagos as they shore up along the coastal areas and riversides) the peace-loving, meek-natured Bidayuhs retreated further inland, hence earning them the name of "Land Dayaks n land owners". The word Bidayuh in itself literally means "land people" in Biatah dialect. In Bau-Jagoi/Singai dialect, the pronunciation is "Bidoyoh" which also carry the same meaning.
The traditional community construction of the Bidayuh is the "baruk", a roundhouse that rises about 1.5 metres off the ground. It serves as the granary and the meeting house for the settlement's community. Longhouses were typical in the olden days, similar to that of the Ibans.
Typical of the Sarawak indigenous groups, the Bidayuhs are well-known for their hospitality, and are reputed to be the best makers of tuak, or rice wine. They also do arak tonok,some kind of moonshine.
The Bidayuhs speak a number of different but related dialects. To some Bidayuhs they either speak English (thanks to the British colonial era James Brooke) or Malay as their main language. While some of them still practice traditional religions, the majority of modern-day Bidayuhs have adopted the Christian faith.
The Melanaus have been thought to be amongst the original settlers of Sarawak. Originally from Mukah (the 10th Administrative Division as launched in March 2002), the Melanaus traditionally lived in tall houses. Nowadays, they have adopted a Malay lifestyle, living in kampong-type settlements. Traditionally, Melanaus were fishermen and still today, they are reputed as some of the finest boat-builders and craftsmen.
While the Melanaus are ethnically different from the Malays, their lifestyles and practices are quite similar especially in the larger towns and cities where most Melanau have adopted the Islamic faith.
The Melanaus were believed to originally worship spirits in a practice verging on paganism. Today most of them are Muslim and some are Christians, though they still celebrate traditional animist festivals such as the annual Kaul Festival.
The phrase Orang Ulu means upriver people and is a term used to collectively describe the numerous tribes that live upriver in Sarawak's vast interior. Such groups include the major Kayan and Kenyah tribes, and the smaller neighbouring groups of the Kajang, Kejaman, Punan, Ukit, and Penan. Nowadays, the definition also includes the down-river tribes of the Lun Bawang, Lun Dayeh(mean upriver/far upstream), Berawan, Saban as well as the plateau-dwelling Kelabits. The various Orang Ulu groups together make up roughly 5.5% of Sarawak's population. The Orang Ulu are artistic people with longhouses elaborately decorated with murals and woodcarvings. They are also well-known for their intricate beadwork and detailed tattoos. The Orang Ulu tribe can also be identified by their unique music - distinctive sounds from their sape, a stringed instrument not unlike the mandolin.
A vast majority of the Orang Ulu tribe are Christians but old traditional religions are still practiced in some areas.
Some of the major tribes making up the Orang Ulu group include :
 Kayan
There are approximately 15,000 Kayans in Sarawak. The Kayan tribe built their longhouses in the northern interiors of Sarawak midway on the Baram River, the upper Rejang River and the lower Tubau River, and were traditionally headhunters. They are well known for their boat making skills, which they carve from a single block of belian, the strongest of the tropical hardwoods.
Although many Kayan have become Christians, some are still practise paganistic beliefs, but these are very rare today.
 Lun Bawang
The Lun Bawang are indigenous to the highlands of East Kalimantan, Brunei (Temburong District), southwest of Sabah (Interior Division) and northern region of Sarawak (Limbang Division).Lun Bawang people are traditionally agriculturalists and practise animal husbandry such as rearing poultry, pigs and buffaloes. Lun Bawangs are also known to be hunters and fishermen.
 Kelabit
With a population of approximately 3000, the Kelabit are inhabitants of Bario - a remote plateau in the Sarawak Highlands, slightly over 1,200 meters above sea level. The Kelabits form a tight-knit community and practise a generations-old form of agriculture. Famous for their rice-farming, they also cultivate a variety of other crops which are suited to the cooler climate of the Highlands of Bario. The Kelabits are closely related to the Lun Bawang.
The Kelabit are predominantly Christian, the Bario Highlands having been visited by Christian missionaries many years ago.
 Kenyah
There are few findings on the exact origin of the Kenyah tribe. Their heartland however, is Long San, along the Baram River. Their culture is very similar to that of the Kayan tribe with whom they live in close association. The typical Kenyah village consists of only one longhouse and the people are mainly farmers, planting rice in burnt jungle clearings. With the rapid economic development, especially in timber industry, many of them work in timber camps.
 Penan
The Penan are the only true nomadic people in Sarawak and are amongst the last of the world's hunter-gatherers. The Penan make their home under the rainforest canopy, deep within the vast expanse of Sarawak's virgin jungle. Even today, the Penan continue to roam the rainforest hunting wild boar and deer with blowpipes. The Penan are skilled weavers and make high-quality rattan baskets and mats. The traditional Penan religion worships a supreme god called Bungan. However, the increasing number who have abandoned the nomadic lifestyle for settlement in longhouses have converted to Christianity.
 Sebob/Chebob
One of the least known tribes in Sarawak and be found in upper Tinjar river. Sebob are the first Tinjar settlers along the Tinjar river and it is said that the other tribes came later(migrated) The sebob/chebob tribes occupies up to 6 six longhouse in Tinjar namely; Long Loyang, Long Batan, Long Selapun, Long Pejawai,and Long Subeng.(All these names come from small stream where they lived) Amongst the longhouses, Long Luyang is the longest and most populated Sebob/Chebob settlement.It comprises almost 100 units. Most of these people have migrated and found work in the cities.
Religions
Sarawakians practice a variety of religions, including Islam, Christianity, Chinese folk religion (a fusion of Buddhism, Taoism, Confucianism and ancestor worship) and animism. Christianity is the largest religion in culturally and religiously-diverse Sarawak. Religion plays a significant role in nurturing the culture of decency and modesty among Sarawakians. It also reflects and strengthens the identity among various ethnics. For example, Islam reflects the identity of Malay, Chinese religions and Buddha reflects the identity of Chinese and Christianity reflects the identity of most Dayaks (while some still practising animism)
Islam is the second largest religion in Sarawak, constitutes 30% of Sarawak total population. An estimated 77% of Muslims in Sarawak are from Malay ethnics. All Malays are Muslim by religion as stipulated in Malaysian Constitution. Thus, Malay culture contributes significantly to Sarawakian Muslim tradition as a whole especially for wedding, circumcision (coming of age ritual), 'majlis doa selamat' and etc.
Other ethnics which have strong Islamic influence in their traditions are Melanau and Kedayan. Melanaus, depends on region or kampung they live in, are normally either Muslim or Christian (while very little practising pagan). Melanau Muslim represents 15% of total Sarawakian Muslim population. Most of them live in Kuching, Matu, Mukah, Igan and Bintulu. Majority of Melanau profess Muslim.
Kedayan, is another distinct ethnic from Malay and Melanau, but traditionally Muslim. Although small in number, they contribute to a majority of Muslim population in Sibuti and Bekenu district in Miri. Penan, on the other hand, which is part of Orang Ulu tribes, has gradually contributed to rising Muslim population in Sarawak.
Administratively, Islam is under the authority of state Islamic council, which is Majlis Islam Sarawak (MIS), a state government agency. Under MIS, there are various agencies dealing with various aspects of Islam such as Jabatan Agama Islam Sarawak (JAIS), Majlis Fatwa, Baitulmal Sarawak and etc. Muslims in Sarawak are very well taken care of in their religious aspect of their life, despite not being the majority in Sarawak.
Although percentage of Muslims has grown steadily for the past 40 years, the growth does not match to that of Christians. Back in 1960, Islam is the largest religion in Sarawak (professed by 23% of Sarawakians) compared to 16% Sarawakian Christians. Apostacy among Muslim converts is common throughout Sarawak. Many cases of apostacy are due to unattended Muslim converts by Muslim missionaries, especially at upriver areas. Despite being the state with highest growth of Muslim population in Malaysia, Sarawak may has the highest growth of apostacy among Muslim converts in Malaysia.
Muslim in Sarawak observe all Islamic festivals, such as Hari Raya Aidilfitri (Puasa), Hari Raya Aidiladha (Haji), Awal Muharram and Maulidur Rasul. All these celebrations have been commenced as public holidays in Sarawak. However, Israk Mikraj, Awal Ramadhan and Nuzul Quran, although observed, are not public holidays.
Christianity is the largest religion in Sarawak, making up 43% of Sarawak total population. This makes Sarawak the state with highest percentage of Christians in Malaysia. Major Christian denominations in Sarawak are the Roman Catholics, Anglicans, Methodists, Borneo Evangelical Church (or Sidang Injil Borneo, S.I.B.) and Baptists. 78% of Sarawakian Christians are non-Malay Bumiputera, ranging from Iban, Bidayuh, Orang Ulu and Melanau.
Denomination of Christians in Sarawak may vary according to their race, although not necessarily true. For example, most Chinese Christians are Methodists, most Ibans and Bidayuhs are either Roman Catholics or Anglicans, while most Orang Ulu are S.I.B.'s. Church plays an important part in shaping morality of the communities, while some Christians views the church as a religious place. Professing Christianity has lead to abolishing of some previous rituals by indigenous ethnics such as headhunting, improper disposal of dead bodies, etc. Christians among indigenous ethnics have also embraced many Christian values such as preserving modesty and dedication to God.
Despite being denied aid financially and administratively by Sarawak government, Christianity has continued to expand the number of followers. Official statistic shows that percentage of Christians in Sarawak grow faster than that of Muslims in Sarawak. For the past 40 years, Christianity grows tremendously from only 16% of the Sarawak population to 43%, thanks to the foreign missionary efforts. In 1960, there were less Christians than Muslims in Sarawak, with a gap of 7%.
Christianity has also contributed to the betterment of the education system in Sarawak. There were a lot of missionary schools built during 1950s to early 1980s. It has gained popularity throughout Sarawak urban citizens transcending race and religion. Due to federalization of education system, most of these missionary schools have been converted into government national schools. Participation of church in these schools have been reduced, and intake of teachers have been liberalized to follow other national schools. Although the reputation of these schools as missionary schools have somehow being abolished, government did allow the schools to continue using religious symbols on school buildings and teaching Christian values to non-Muslim students.
Christians in Sarawak observe Christian festivals just like their counterparts in other part of the world, namely Christmas, Good Friday, Easter Monday and Ascension of Jesus Christ. However, only Christmas and Good Friday being declared public holiday in Sarawak.
Buddhism is regarded as the main religion of Chinese ethnic in Sarawak. Many of the Sarawakian Chinese community, which comprises the bulk of the Buddhist population, actually practise a mixture of Buddhism, Taoism and Chinese folk religion. As there is no official name for this particular set of beliefs, many followers instead list down their religion as Buddhism, mainly for bureaucratic convenience. Buddhists in Sarawak made up less than 15% of Sarawak total population. Buddhists from other ethnic especially Bumiputera are rare and almost insignificant to be related with.
Buddhism in Sarawak observe Wesak Day. It is a public holiday in Sarawak.
Many Dayak especially Iban continue to practice traditional ceremonies, particularly with dual marriage rites and during the important harvest and ancestral festivals such as Gawai Dayak,Gawai Kenyalang and Gawai Antu.
Other ethnics who still have trace number of animism followers are Melanau and Bidayuh
Unlike their fellow Peninsular Malaysians, Sarawak Hindus are very small in number. Almost all Hindus in Sarawak are Indians, while some are Chinese. There are less than 10 Hindu temples throughout Sarawak, most of them are located in Kuching and Miri. Due to intermarriage of Peninsular Malaysian Indians and Sarawakian Bumiputeras, a new breed of mixed Indians have born in Sarawak. These has contributed slightly to the growth of Hinduism in Sarawak, although unproven.
Hindus in Sarawak observe Deepavali and Thaipussam. However, none of these festivals are public holidays
Baha'i is one of the recognized religion in Sarawak, although it is blacklisted by Jabatan Kemajuan Islam Malaysia as 'ajaran sesat'. Various races embraced Baha'i, from Chinese to Iban and Bidayuh. In some schools, Baha'i associations or clubs for students do exist. Baha'i advertisements are also a normal sight on public bus throughout Sarawak. There are some instances where Sarawak government contributes financial aid in form of land or cash to Baha'i associations.
Apart from the abovementioned religions, many Chinese profess wholeheartedly to Chinese folk religions, Taoism or Confucianism without embracing other religions like Buddhism. Normally they will state their religion as 'no religion', or to some extent, choosing one of other non-Muslim religions to be stated.
Sikhism is also one of minor religion in Sarawak. There are only two gurdwaras in Sarawak, one in Kuching, and another one in Miri.
There are also sizeable amounts of atheists and religionless Sarawakians. Most of them choose to state their religion as 'no religion'. This practice, however, is accepted not only in Sarawak, but also throughout Malaysia.
Sarawak is divided into 11 Divisions:
 Betong Division
 Bintulu Division
 Kapit Division
 Kuching Division
 Limbang Division
 Miri Division
 Mukah Division
 Samarahan Division
 Sarikei Division
 Sibu Division
 Sri Aman Division

Sarawak's rainforests have been gradually depleted by the demand driven by the logging industry and the following introduction of palm oil plantations. Many of Sarawak's rural communities have felt changes affected by the economic activity of these industries. Peaceful protests and timber blockades between native communities and logging companies are common, often resulting in preventive police action. The Penan, Borneo's nomadic hunter gatherers have been most affected by these changes, complaining of illness through polluted rivers, game depletion resulting in widespread hunger and loss of traditional medicines and forest products. Their resistance to logging companies culminated in a series of protests and timber blockades in the 1990s, of which many were dismantled by the Police, within the remit of the Law. The Penan claim that their rights are not respected by the State nor by logging companies [3]. Another example, the native customary rights court case of Rumah Nor in the Kemena Basin gave rural communities engaged in subsistence farming hope for continued communal use of land reserves. Although the Court of Appeal ruled against Rumah Nor on the grounds that they had not produced sufficient evidence for their claim, it nevertheless upheld the principles stated by the lower court. These principles are the basis of not only Rumah Nor's claim, but of the claims of all Sarawak's native communities, namely, (i) that native customary rights are NOT created by legislation, although they can be extinguished by legislation, on condition of adequate compensation, and (ii) that these communities have a territory including forest reserves and rivers, and farmland, including land under fallow. Thus, although the Court of Appeal ruled against Rumah Nor's specific claims, it upheld the lower court's ruling in favour of Rumah Nor with regard to the general principles. In this sense, it represents a significant blow to the state's claims that native customary rights comprise only those rights recognised by the state through its legislation.
The problems caused by logging in Sarawak were starkly illustrated in Bruce Parry's BBC TV series, Tribe in 2007 (Series 3). He spent time living with the Penan and was shown some of the effects and heard them voice their concerns
Sarawak has an abundance of natural resources. LNG and petroleum have provided the mainstay of the Malaysia federal government's economy for decades while State of Sarawak only get 5% royalty from it. Sarawak is also one of the world's largest exporters of tropical hardwood timber and is the major contributor to Malaysian exports. This has led to wide scale deforestation of Sarawak's rainforest. The last UN statistics estimated Sarawak's sawlog exports at an average of 14,109,000 m³ between 1996 and 2000.
With such vast land expanse, Sarawak has large tracts of land suitable for commercial agricultural development. Approximately 32% or about 40,000 km² of the state's total land area has been identified as suitable agricultural land. Nevertheless, less than 9% of this is planted with productive permanent crops, while the balance is still under shifting cultivation for hill paddy (rice) which is estimated at more than 16,000 km². The main commercial crops are oil palm, which has been increasing steadily over the years, sago, and pepper.
Since the 1980s, Sarawak has started to diversify and transform its economy into a more industrialised one. This endeavour has been seeing continuing success, with manufacturing and high-tech industries now playing a significant role in shaping the economic expansion of the state.
As the largest state in the Federation of Malaysia, Sarawak aims to be a fully developed state along with the rest of the country by 2020. Sarawak has identified four sectors as key sources of growth:
 manufacturing
 commercial agriculture
 construction
 services sectors
The availability of vast competitively-priced land and rich reserves of natural resources has made Sarawak an attractive choice for manufacturing operations among investors.

Indian wedding

Indian weddings are very bright events, filled with ritual and celebration, that continue for several days. They are not small affairs, often with 400-1000 people attending (many of whom are unknown to the bride and groom). Though most marriages are arranged, some couples in urban areas have love marriages. The true Indian wedding is about two families getting wedded socially with much less emphasis on the individuals involved.

Many of the wedding customs are common among the Hindus, Jains, Sikhs and even Muslims. They are a combination of local, religions and family traditions.

Traditions
Wedding traditions vary across religion, ethnicity, language, region, etc. Traditional Indian weddings are generally structured into pre-wedding ceremonies, wedding day ceremonies (consisting of the Baraat, the Varmala and the Phere), and the Vidaai.
An example of the complexity of an Indian wedding can be seen from the various phases of a wedding in the North of india. The following events take place in a typical Eastern Uttar Pradesh Hindu marriage.

Before the wedding day
Bariksha (Var-iksha probably) is when the bride's parents have informally shown intentions that they want a particular groom, and the groom and his family have agreed. Retracting at the end of this stage is frowned upon but is acceptable.
Tilak involves the bride's parents traveling to the groom's place to formalize the relationship. A large feast is organized by the groom's family to celebrate this occasion. Only a nominal number of members of the bride's family are present (usually only very close relatives, often in tens of numbers. Typically, the female marriage proposal is very rare.
Byaha Haath: This ceremony signifies the purifying of the mind, body and soul of bride and groom. This daytime ceremony prepares both of them for the nuptials. 'Uptan' is a mixed paste of sandalwood, turmeric and rose water which is applied by seven unmarried female members of the families and to the faces, hands and feet of the bride and groom. After this ceremony the bride and the groom are not allowed to step outside the house before the actual wedding
Hindu wedding ceremonies are traditionally conducted at least partially in Sanskrit, the language in which most holy Hindu ceremonies are conducted. The local language of the people involved is also used since most Hindus cannot understand Sanskrit. They have many rituals that have evolved since traditional times and differ in many ways from the modern western wedding ceremony and also among the different regions, families, and castes such as Rajput weddings and Iyer weddings. The Hindus attach a lot of importance to marriages and the ceremonies are very colorful and extend for several days.

In India, where most Hindus live, the laws relating to marriage differ by religion. By the Hindu Marriage Act of 1955 passed by the Union Parliament of India, for all legal purposes, all Hindus of any caste, creed or sect, Sikh, Buddhists and Jains are considered as Hindus for the sake of the Hindu marriage Act — and can hence intermarry. By the Special Marriage Act, 1954, a Hindu can marry a non-Hindu employing any ceremony provided certain legal conditions are fulfilled.

The pre-wedding ceremonies include engagement (involving vagdana or oral agreement and lagna-patra written declaration), and arrival of the groom's party at the bride's residence, often in the form of a formal procession. The post-wedding ceremonies involve welcoming the bride to her new home.

Just as Hinduism is hard to grasp and contrast against the newer, book-defined, structured religions such as Christianity and Islam, India's prevalent wedding traditions are also hard to categorize purely on a religious basis. They have a closer similarity to ancient cultures such as Greek, Roman, Persian, Egyptian and Chinese.

An important thing to note is that despite the fact that the modern Hinduism is largely based on the puja form of the worship of devas as enshrined in the Puranas, a Hindu wedding ceremony at its core is essentially a Vedic yajna (a fire-sacrifice), in which the Aryan deities are invoked in the Indo-Aryan style. It has a deep origin in the ancient ceremony of cementing the bonds of friendship/alliance (even among people of the same sex or people of different species in mythological contexts), although today, it only survives in the context of weddings. The primary witness of a Hindu marriage is the fire-deity (or the Sacred Fire)Agni, and by law and tradition, no Hindu marriage is deemed complete unless in the presence of the Sacred Fire, seven encirclements have been made around it by the bride and the groom together.

The ancient system of Hindu/Vedic marriages did not differentiate between male and female, as is done in modern times.
 The basis for a fulfilling and happy life
Te santu jard—istayah sampriyau royisnu sumansyamanau|
Pasyema sharadah shatam jivema sharadah shatam shrunuyam shardah shatam||
“We should be able to live a graceful life that is full of mutual love and warmth. Our sentiments should be auspicious.
We should be able to see for a hundred years, live a healthy life of a hundred years and listen the music of spring for a hundred years.”
The sage of the above mentioned vedic — aca, has emphasized that the basis of happy and fulfilling married life is the sense of unity, intimacy and love between husband and wife. Thus, marriage is not for self-indulgence, but rather should be considered a lifelong social and spiritual responsibility. Married life is considered an opportunity for two people to grow from life partners into soul mates.